Finally – as a reward for all that marching, people will remember you and your Emperor with parades through the streets of Eboracum.
It’s been a busy few days – first, a long weekend in York, a city crammed with Roman activity past and present. Then down south to spend five days in search of the far more elusive Roman Devon. Finally, with all photos downloaded and all mud washed off, there’s time to update the blog…
The Eboracum Roman Festival was a resounding success and will hopefully be back again next year.
And now, it’s back to the thing that makes all this gallivanting possible – writing the next book.
Big news in recent weeks, as Ruso and Tilla have mentioned on their Facebook page. (They must be reading my mind.) It now seems someone’s found a way to read the charcoal ink on the scrolls that were burned to a crisp by Vesuvius almost 2000 years ago. There really is a chance that Herculaneum’s ‘lost’ library could be recovered, although it’ll be years rather than months before we find out what’s on many of the hundreds of documents that are too fragile to be unrolled.
All of which got me thinking: what would we LIKE to be in there?
In the past I’ve always said I’d like to find something – anything – written by Britons themselves about their history. Or indeed about anything at all. It would be good to have some opinions that weren’t those of the occupiers. Sadly, given that the British tribes relied on an oral tradition, that Vesuvius blew up only a few decades after the invasion and that the Romans weren’t all that interested in what barbarians thought, it’s not likely.
Second choice would be a book I only found out about recently. It really did exist, but only quotations remain. Friends who’ve read Ruso’s and Tilla’s first adventure may recall Ruso’s failed attempts to write a Guide to Military First Aid: a book he envisaged as small enough to fit in a man’s pack and useful enough to provide some comfort when a medic wasn’t available. So I was delighted to discover that there really was a book by one Rufus of Ephesus whose title is variously translated as “For the layman” or “For those who have no doctor to hand”. The dates of Rufus’s life are unclear so it just might be early enough. Could a copy of Rufus’s helpful advice be sitting amongst the scrolls, waiting to be deciphered?
Third choice… hm, I bet most of us who try to reimagine the ancient world are conscious of gaps in the evidence that we’d like filled. For instance – I am tired of guessing at how much things cost. I know there are price lists and pay chits but they’re often from later periods and they’re scrappy. I’d also like some menus for ordinary people, preferably with suggested quantities to go with the ingredients. And could somebody please confirm exactly what women wore underneath?
All of this reminds me of an essay question from Uni days. I’ve just looked it up and it turns out to be a quote from Anthony Burgess (he of the Clockwork Orange) – “is there one person living who, given the choice between discovering a lost play of Shakespeare’s and a laundry list of Will’s, would not plump for the dirty washing every time? – Discuss.”
Call me a philistine, but I’m going to be pretty disappointed if we just end up with a few more versions of Homer and the Aeneid.
Any other ideas? What would you like to find – real or imaginary? What questions would you like answered?
Pompeii and Herculaneum were destroyed by the same volcano AD 79, in but in different ways, so that different kinds of things survived in the buried wreckage. Now the British Museum has cleverly put items from the two together to give a vivid picture of Roman life in these towns, which were unusual only in the horrifying way in which they died.
Husband and I have been to both sites in the past but most of what we saw yesterday was new to us, largely because the Herculaneum museum was closed when we were there and the Pompeii material is housed in Naples. Naples is not the place to venture if you have naively booked a hire car, you only have a long weekend and you have never driven in Italy before. We’ve seen photos, of course. I’ve read books. You can walk through both towns on Google Street View. So while I expected to admire and enjoy, I didn’t expect to be terribly surprised.
Well, silly me.
The first surprise was the social mobility. We all know that Roman slaves could be, and often were, freed. They could build up wealth of their own and their children would become freeborn Roman citizens in their own right. What I hadn’t realised was how often it happened. On the engraved list of male citizens in Herculaneum (there would have been about 500, from a population of 4-5000), over half of them are freed slaves. On the right is one of them: Lucius Mammius Maximus. He became a wealthy benefactor of the city and this statue was put up in the theatre.
Until now it hadn’t occurred to me that the faded figures in the background of some of the frescoes (yes, there are whole walls on display!) were not faded by time and volcanic action, but because they were painted that way. They are of course the slaves, waiting in case the main subjects need assistance with whatever they’re doing, which is sometimes private in the extreme. Where slaves have to appear in the foreground (serving dinner, for example) they’re often disproportionately small. Playing ‘spot the slave’ is a good game. And interestingly, much use of the written word in both towns is in contexts where only slaves would see it. The labelling on amphorae, for example. They might be slaves, but they were not ignorant.
While we’re on social mobility – how cheering it is to see evidence of women running businesses and owning wealth in their own right. Makers of ancient-world movies where young women are incapable even of doing their own clothes up, please take note.
Apologies for the dearth of pictures from now on. Photography is not allowed in the exhibition itself. So you’ll have to imagine what’s inside here…
The second surprise was the Stuff. So much of it. So ornate. Roman society was, as curator Dr Paul Roberts pointed out, all about power, and display of wealth and status. That’s why you would have your strongbox displayed in a prominent place in the house, not cunningly hidden from burglars. Harry Enfield’s ‘look at my wad!’ character would have fitted in very nicely. That’s why you would have beautiful silverware on display, and lovely fountains playing to help you and your guests relax in the garden. Meanwhile, back in the tiny, stuffy kitchen, the slaves would be fetching water with buckets, and the toilet, used for dumping all sorts of waste, was right next to the cooking-hearth.
The third surprise was about that well-known painting of a man selling the loaves of bread that are stacked up around him. I’ve always wondered why he seemed to be sitting cross-legged on a kind of platform, and handing the bread down, instead of moving about behind a counter like a normal shopkeeper. Apparently he isn’t a normal shopkeeper. According to the blurb, there’s an election approaching, and he is handing out bread to the citizens. It’s not an illustration of everyday life at all. It’s a campaign poster. Now it makes sense!
Beyond the surprises, there was an accumulation of cheering details. When you write historical fiction you spend many fruitless hours pondering the practical ways in which people used to live. It’s long been obvious to me, and surely to anyone who thinks about it, that normal Romans would not be gadding off to the baths every time they needed a wash. And they weren’t. To my relief, the kind of washing-bowls that I’m sure I must have written into the books (or implied, at least) did exist. There was one on display. Ditto chamberpots (one with two natty extensions on the rim for comfort). There was a useful-looking cooking pan with six little dips in that might have held poached eggs or cakes, and the mystery of what stoppers were made of is finally solved. Amphorae could be sealed with plaster but what of bottles that had to be regularly opened and closed? Wood, fibre or cloth, apparently. Phew. It’s unlikely to appear in a book but it’s nice to know.
Oh, and dormice. I know every fictional Roman banquet has to include dormice, but they really did eat them. You could even keep them in a special pot with built-in feeding bowls while you fattened them up.
The most thought-provoking exhibits, though, were not – for me – the famous plaster casts of the dead. They are shocking, but I have seen them before. What really brought the disaster home to me were the collections of once-useful items that the victims had chosen to take with them, and which were rendered irrelevant in the face of the catastrophe. A soldier died on the beach at Herculaneum wearing his military belt, his sword and his dagger. Many people had grabbed jewellery and coins. One girl had a collection of good-luck charms. People took keys to doors that ceased to exist when they did. Most moving of all, I found, was the set of surgeon’s instruments that had been neatly stored in a protective case, so that the owner would be ready to help someone when needed.
The British Museum site has the info and there’s a promise of an iphone/Android app coming soon. Meanwhile if you’re thinking of going – do book. It was packed. There are other events happening in conjunction with the display, so check out the events page for a chance to see Robert Harris and/or Lindsey Davis, amongst others.
For those in the UK who can’t get there, the Museum are doing a live event screening in cinemas around the country on 18 June. If you can’t get to that… well, you could drop some very large hints to your loved ones that the catalogue would make a fine present…
(I’m guessing that if you’ve got past the title of this piece, you have the sort of constitution that will cope with the rest. You have been warned!)
“Say the word and he’ll produce a fish out of a sow’s belly, a pigeon out of the lard, a turtle dove out of the ham, and a fowl out of the knuckle.”*
In the light of Trimalchio’s boast about his cook, I’ve been consulting one or two ancient sources to see if the entrepreneurs who’ve sold us horsemeat masquerading as beef might find inspiration for some new offerings.
It’s fairly well known that a trip back to the classical world yields some unusual birds for the table – ostrich, crane, flamingo, peacock… but there aren’t really enough of these in western Europe to do anything on an industrial scale. The substitution of bear steaks for wild boar doesn’t work for similar reasons, even though they allegedly taste the same.
I don’t think we want to talk about eating dormice, or flower bulbs, or electric rays, even when deep-fried with chips, but snails might be a bulk option. They must be relatively easy to collect and fatten up in milk. Transport costs would be minimal because, thanks to the Romans, we already have the right variety living here. I’m not sure how they could be disguised as something with universal appeal – they certainly don’t appeal to me – but doubtless somebody out there can fix it.
While we’re on the subject of reducing costs, owners of vineyards near the coast might like to add some seawater while making the wine. Lovely. And of course if it’s too dry, they can sweeten it with a little grape must, boiled up in lead pans.
Nowhere in Apicius’s famous cookbook did I find any mention of eating horses, but I did find evidence for the ongoing struggle between producers and consumers. Along with handy tips on how to restore fish sauce which is smelling even worse than usual**, how to clear cloudy wine and how to produce something that “everybody will think is Liburnican oil” is a tip for rescuing tainted honey. Apparently if you mix one part of tainted honey with two parts of good, you will make it “good for sale.” And how do you know whether you have tainted honey? Put a wick in it and light it. If it burns, all well and good. If it doesn’t… well, you know what to do.
All of which calls to mind the menu at one of our local restaurants, which proudly offered an exotic-sounding dish followed by the words, “Enjoy it first – then ask how it is made.”
* The Satyricon, Book XV, 70
**Hard to imagine, as it was made from fermented fish-guts.